The second, consists of the choicest Aphorisms of Cardanus, a man famous to the learned world, and of whom the judicious and severe Scalier (though an adversary) in the preface to the book he wrote against him, gives a most respective and applauding character. These Aphorisms (by which is meant short comprehensive and approved rules of Art) were in the original delivered promiscuously, but I for better method have taken the pains here to marshal them under their distinct and proper titles, and that I might not unnecessarily charge the reader, have omitted such as seemed trivial or superfluous; this much I thought fit to premise, and have only more to add, that by reason of my absence some faults have escaped the press, besides those which myself may be chargeable with in the translation; the Reader will show his judgment in distinguishing, and his good nature in pardoning them.

Henry Coley April 29, 1675

The 1st, is to observe what it is that moves a person to propose or ask a question of an Astrologer; where we must take notice of three motions: the First, of the mind, when a man is stirred up in his thoughts and bath an intent to enquire; a Second, of the superiour and celestial bodies; so that they at that time imprint on the thing enquired after, what shall become of it; the Third, of the free will which disposes him to the very act of enquiring; for although the mind be moved to enquire, ‘tis not enough unless the superiour bodies sympathize therewith; nor is such motion of the stars enough, unless by the election of his will the person does actually enquire.

    The 2nd consideration is (what we hinted at before) the method or manner everyone ought to observe that enquires of an Astrologer; which is, that when he intends to take an artist’s judgment of things past, present, or to come, he should, first, with a devout spirit, pray unto the Lord, from whom proceeds the success of every lawful enterprise, that he would grant him the knowledge of those things of the truth of which he would be resolved; and then let him apply himself to the astrologer with a serious intent of being satisfied in some certain and particular doubt, and this not on trifling occasions, or light sudden emotions, much less on matters base or unlawful, as many ignorant people used to do; but in matters of honest importance, and such as have possessed and disturbed his mind for the space of a day and night or longer; unless in sudden accidents which admit not of delay¹.

The 3rd, is to consider how many ways Planets operate upon Inferious Bodies according to the divers Qualities of their motions: there being Sixteen different ways of such their operations and effects in all things that are either wholly or in part perfected or destroyed.

The 4th , is to consider particularly these several Sixteen ways, and what are the assisting causes that help forward things to perfection, and what there are that destroy things after they are perfected. Now of these the first

(1) is Profection, or an advance of or in, things, which the philosophers call ‘Alchecohol.’ (2) Detriment, which they call ‘Aliber.’ (3) Conjunction or Reversion, which they call ‘Alitifall.’ (4) Separation, which they call ‘Alnichirat.’ (5) Translation of light, which they call ‘Annecad.’ (6) Collection, which they call ‘Algemei.’ (7) Probition, which they call ‘Almana.’ (8) Reception, called ‘Alcobol.’ (9) Being void of course, called ‘Gastalcobal.’ (10). Permission, called ‘Galealocir.’ (11). The restoring or giving of virtue or disposition, called ‘Alteat.’ (12). The withdrawing of virtue, called Dalpha Alchoa.’ (13). The withdrawer or driver away of disposition, called ‘Daffaredbit.’ (14). Fortitude, ‘Alcoevah.’ (15). Debility, ‘Adirof.’ (16) is the state of the Moon called ‘Gnaymel,’ or the Moon ill­affected; which the ancients generally hold to be of ill signification.

1 NOTE BY LILLY.”Those that take this sober course, shall find the truth in what they enquire after; but whosoever do otherwise, deceive both themselves and the artist; for a foolish Querent may cause a wise Respondent to err, which brings a scandal upon Art amongst inconsiderable people, whereas the Astrologer is not blameable, but the ignorant silly Querent.”

The 6th Consideration, Is to regard another manner whereby planets are dibilitated or weakened and afflicted, not much different from the former, which comes to pass Ten ways. The 1st when a planet is Cadent from Angles or from the Ascendent, so that he does not behold the same. The 2nd when the Planet is Retrograde. The 3rd if they be combust, that is, within 15 degrees before or after the Sun; the lower Planets are more debilitated, being behind the Sun, and the less before him, when they are direct; but when retrograde the contrary. 4th When any of them is in Opposition, Corporal Conjunction, or Square of either or both the Infortunes without Reception. 5th when any of them are besieged by the Infortunes, so as to separate from one and be joined to another, without perfect reception of House, Exaltation, or two of the smaller Dignities, which are Term, Triplicity and Face. when a Planet is joined to another in his Declension or Fall, that is, in Opposition to its own House or Exaltation. 7th when it is joined to a Planet Cadent from the Ascendent, or separates from a Planet that did deceive him, and is joined to another that doth not. 8th when a Planet is Peregrine, that is, in a place where he bath not any Dignity: or being one of the Superiours is followed by the Sun, or being of the Inferiours when it follows the Sun. 9th when a Planet is with the Head or Tail of the Dragon, without Latitude. 10th when a planet weakens itself, that it, when it is in the seventh house from its own, Freal, or not in Reception. These are the Impediments of the Planets, that cause Hindrances, delays, and mischiefs in Nativities, Questions, Elections, etc.: all which thou oughtest to be well acquainted with. There are some more that seem necessary to be known, but to avoid tediousness and confusion I shall at present omit them.

    The 8th Consideration is, to mind how many of the aforesaid manners or points necessary to be used and heeded in giving Judgments thou hast to consider; and they are Thirty, that is to say, sixteen impediments of the Moon, ten of the other Planets; as hath been said, and besides all those the Planets’ several joys, which are four. Of which the 1st is the House which each Planet does delight in, as Mercury in the Ascendant, the Moon in the Third, Venus in the fifth, Mars in the sixth, the Sun in the ninth, Jupiter in the eleventh, Saturn in the Twelfth. The 2nd is, when a Planet is in a sign he delights in, as Saturn in Aquarius, Jupiter in Sagittary, Mars in Scorpio, Sol in Leo, Venus in Taurus, Mercury in Virgo, and the Moon in Cancer. The 3rd is when Diurnal Planets, as Saturn, Jupiter, So!, and Mercury, are in Diurnal Houses in the East and Oriental of the Sun near the Horoscope; and the Nocturnal Planets, as Mars, Venus, Luna and Mercury, are in Nocturnal Houses in the West and Occidental of the Sun; especially near the cusp of the seventh. The fourth is when the three Superiors, Saturn, Jupiter or Mars, are in Masculine Quarters; which are counted from the cusp of the Tenth House to the cusp of the Ascendant, and from the cusp of the fourth house to the cusp of the seventh house; and when the Feminines, viz., Venus or the Moon are in Feminine Quarters, which are from the cusp of the Ascendant to the cusp of the fourth house and from the cusp of the seventh to the cusp of the tenth. As for Mercury, he delights when with Masculine Planets in Masculine Quarters, but with Feminine Planets in Feminine.

Hence tis necessary to make the Moon concerned in the Signification of every Question, Nativity, Enterprise and Business, and her good condition to show the good issue of the thing: and so on the contrary. For her Virtue and Power is such and so great, that if the Lord of the Ascendant or other Significator of a business be so weak and afflicted that he cannot bring it about and complete it as he ought: if she be but strong it shall, notwithstanding, be accomplished. For she is the School-mistress of all things; the Bringer-down of all the Planet’s influences, and a kind of an ‘internuncio’ between them, carrying their virtues from one to the other, by receiving the disposition of one planet and bearing it to another. And some have thought that she does this at all times, of which opinion was that Tyrant Cylinus de Romano, viz., That when she separates from one Planet, she takes the virtue and carries it to another, committing the same to the first that she can meet with. And some have imagined that “Zael” said the same; but his meaning was not absolutely so; for lie believed that the Moon did bear what was committed to her; but if it were not so given or committed to her she could not carry anything to any; to which I assent: for when the Moon is joined to any planet that receives her, then that planet commits its disposition to her, who carries it with her and bestows it on that planet whom she first meets with any of her dignities, and not to another: according to that Aphorism, ---“A Planet gives nothing in a place, where he has promised nothing.”

The 10th Consideration, Is warily to observe what Fixed Stars may either help or hinder the matter in question; for they have oftentimes great power, and lead the Astrologer sometimes into error; and let the Artist be sure to consider the places of the Fixed Stars, as they are in the present age carefully reduced.

The 11th Consideration, Is to take notice of the Malevolent Planets, and what they signify; for Saturn and Mars are naturally bad, Saturn for excess of cold, and Mars for excess of heat; not that either of them is really hot or cold, but virtually so; and these are their effects. And so they signifie evil and damage and hindrance, unless they receive the Significator or the Moon by House, Exaltation, or two of their smaller dignities; or shall themselves be Significators; for then they will bridle their malice, and not weaken or hinder him whom they receive, with what aspect soever they behold him; but if they do not receive, their malice is increased; and so much the more if they be in opposition or Square; for in Sextile or Trine the mischief is less. Yet ‘Zael’ seems to say that Infortunes lay aside or restrain their malice, where they are in Trine or Sextile; but his meaning was only that they were not then so violent, and intended not that their malice was wholly abated.

The 12th Consideration, Is to behold the Fortunes, and see what they signify; for Jupiter and Venus are Fortunes by Nature, and being temperate, are said to be without any malice, because they do hurt to none, unless now and then by accident; which is beside their intention and profitably, and always endeavour to help both their own and others, whether they receive them or not; but so much the better if they receive them; and their Trine or Sextile is better and more advantageous than their Square, and their square than their Oppositions.

The l4th Consideration, is to mind Mercury and the Moon, and what Planets they are joined with; because they will have the signification with those with whom they are so joined; being of a convertible nature.

The 15th Consideration, is to regard the several ways in general whereby Planets make impressions on these inferior things, which are two, one good and the other bad; for the Fortunes have power of imprinting good naturally, and the Infortunes as naturally slower down ill impressions; whence thou mayest, wherever thou seest the Fortunes, hope for good; and when thou beholdest the Malevolents, fear mischief, unless the same be restrained as aforesaid.

The 16th Consideration is to take notice whether the Planet is Significator of anything, be afflicted by either of the Malevolents; which is when one of them cast his rays upon the rays of such Significators, according to the quality of their Orbs; and Whilst he so continues with his rays or light under those of the Malevolent, such Significator is said to be impedited, hindered or afflicted, till the Malevolent have passed him; and ‘Zael’ says, “After the ill Planet has passed the Planet he did afflict, one whole degree, the Planet shall be said to be freed of him.” But rather I think that after the Malevolent is passed him one minute, he may be said to be free and excepted for afterwards he can only frighten him. True it is he raises a greater fear when he is passed him only one minute, than when he is gone by a whole degree; but yet even then it is such a kind of fear as is not altogether without some glimmering of hope. As thus, One intending to go into a Battle, inquires whether he shall return from thence safe and sound or not? And the Ascendant is Gemini 13 degrees, and Mercury in the 7th degree and 54 min. of Aquary, in the 9th joined with Saturn, who is likewise in 7 degrees 53 minutes of Aquary, so that Mercury is now separated from Saturn, who was Lord of the House of Death, one minute; whence it appears that he should have died in that engagement by reason of the Conjunction, and was in peril of death and a kind of desperate fear that he should be slain by his enemies and shall be pursued by them so that he shall be pursued by them so that he shall seem not able to escape, and they shall often lay hands on him, but at last he shall get away from them and make his escape; even beyond his own hopes; and all because Mercury is separated from Saturn; and ‘Zael” saith, “That if a Malevolent planet that would hinder any business be cadent from the Ascendant so that he cannot behold it, he cannot really hinder the matters; but only puts the persons concerned into terrors and frights about it.”

The 18th Consideration, Is to take notice when a planet is in the Angles of the Infortunes, for unless these receive him there, he shall be said to be in an ill condition, and in straits and troubles; as a man on whom some have made an assault; who has many to combat with and none to assist and take his part; or like one that strives against the stream, or falls into a deep pool, and knows not how to swim; and yet by trusting out his hands and feet, may obtain the bank and escape; though this seldom happens. Now a planet is said to be in the Angles of a Malevolent, when the Malevolent or Infortune, viz., Saturn or Mars, is in one sign, and the other Planet in the fourth, seventh or tenth from him: as if Mars be in Aries, and Mercury in Cancer, Libra, or Capricorn, he is said to be in his Angles: understand the like of their Corporal Conjunction. But if there be Reception, he does not afflict; for reception abates all malice, as we have said elsewhere.

The 19th Consideration is, To behold the Moon if she be ‘void of course,’ for then it signifies an impediment to the thing in question, it will not come to a good end, nor be accomplished; but the Querent shall be forced to desist with shame and loss.

The 20th Consideration is, To observe whether the Moon or Significator be joined to any of the Planets, for thence you must derive your judgment of what is like to happen in business. Take notice therefore whether the planet to which the Moon or Significator joins, receives them; for then there will be good laudable end; and the matter will be accomplished with success, if the receiver be a Fortune. But if there be no reception, yet if the Moon or Significator shall give virtue to that planet, the thing will still come to pass. But if it be an Infortune, though they do not give him virtue, yet without a reception it will not do; but with a reception, if he be not afflicted, it signifies a good end of the matter, though not without much labour and tediousness.

The 21st Consideration is, To see from what planet the Moon separates: for that signifies what is past of the business: as from a Fortune the good, for an Infortune the ill that hath been.

The 22nd Consideration is, To note which if the planets the Moon is now joined to, for that signifies what is now present; and from thence we must judge of the present state of the matter.

The 23rd Consideration is, To behold to whom the Moon is now joining [or by applying aspect], so as her conjunction is not yet completed: for that signifies what is to come: wherefore if thou wouldst judge of a thing, which as yet is not, but ‘tis hoped will hereafter be brought to pass, ‘tis necessary then thou shouldst see to whom the Moon will next join; and according to her signification judge whether good or evil.

The 25th Consideration is, Whether the Planet that is Significator be Retrograde, or Stationary to Retrogradation: for then it signifies mischief and damage, discord, contradiction, and going backward with damage; yet being stationary, is not so bad, as being Retrograde. For the last notes the mischief to be, as it were, present and in being. But being Stationary notes that ‘tis past and over.

The 26th Consideration is, Whether the Significator be in his Second Station, that is towards Direction; for that signifies also hinderance and evil, which already hath been and is past; yet some say that this Second Station is as good as direction: but this is only a way of speaking, as when one hath been sick and begins to grow well, we say he is recovered and sound, which is not simply true, but somewhere near it; for as the First Station is not so bad as Retrogradation, so the Second Station is not so good as direction.

The 27th Consideration is, Whether the Infortunes are the Significators of anything; for if they signify ill, the evil will be much augmented, and if good it will be much diminished, abated, imperfect, and with difficulty; so that the party will scarce think his business done, unless by chance they be in a very good condition and excellently disposed.

The 28th Consideration is Whether the Significator be slow of Course, for then it delays the effect; and if it be in the beginning of anything, retards it, so that it will be scarce ever be finished: besides, things proceed slowly, where Significators are pointed in Sagittary, Capricorn, Aquary or Pisces: or who are the Lords of them, whether they be slow of Course; in Aries or Scorpio they are not quite so dilatory. In Leo they hasten business; more in Taurus or Libra; but most of all in Gemini or Virgo.

The 29th Consideration is, Whether the Moon be joined to any planet by body or aspect exactly to a minute; for that signifies the present state of things; and from that minute observe what planet she joins next, for he shall be Significator of all that shall happen of that thing; as the planet she was last before with, was of what has already passed as aforesaid.

The 30th Consideration is, To observe when a planet that is Significator, or the Moon, shall have past the 29th degree of the Sign wherein it is, and touches the 30th , and especially if it have passed one minute of that degree; for then it shall have no strength in that Sign, but in the next; so that if in the first it signified any evil, it shall hurt the person or thing threatened no more than the fall of a house shall one that is just got out of it; or being with one foot upon the threashold, has one behind him that throws him out; and then the building falls. And if it signifies any good, it shall profit no more than he that hath spread a nest for birds, and just touches the feathers of their tails, but never catches their bodies; and therefore ‘Zael’ says, “If a planet or the Moon be in the 29th degree of any Sign, its virtue is yet in that Sign wherein he is; because he has not yet wholly past the 30th degree.” &c.

The 32nd Consideration is, If an Infortune be the Significator, what his condition is; for if it be good, there will good come of the thing; if bad, rather evil; as ‘Sarviator’ says in “PENTADERA,” “An ill-planet strong in his own Home or Exaltation, Not joined with any other Infortune to impede or weaken him, is better than a Fortune Retrograde afflicted.”

The 33rd Consideration is, To see whether either of the Infortunes be the Significator of anything, and be joined to another Infortune impeding him, or has joined to him the Lord of the Ascendant or the Moon, by a square or Opposition; for then this Infortune will perfect the business, but the business will not be good, or rather it will be destroyed after it seems perfected. But if the Infortune that Impedes be the lighter of the two, so that he apply to a Conjunction, with the Significator, it will hinder less than if the Significator apply to the other.

The 34th Consideration is, To mind in Questions or Nativities, whether the Significator of the business be an Infortune and Lord of the Ascendant, and in the Ascendant; direct, not vitiated, and in good condition; for then he would both affect the same and bring it to a good conclusion; nay, although he be not Significator nor Lord of the Ascendant, but only be in the Ascendant, and that the same be his Exaltation; he lays aside all his malice, and is restrained from mischief; but if he be weak and afflicted, his malice and contrariety is increased so as to destroy the business wholly.

The 35th Consideration is, To look whether an Infortune be in Signs like him, or of his own nature, for that abates his ill effects; like a cross fellow when he is pleased and has what he will, as Saturn in Capricorn, Aquary, or Libra, or in a cold Sign, especially if he have any dignities there: and so Mars in Aries, Scorpio, Capricorn, or a hot Sign, &c. But if Saturn be in a hot Sign, or Mars in a cold Sign, out of their dignities, it will be bad, and the business be no more completed, than oil will mix with water; but if strong and well disposed, they will mix in good, like water and wine, or milk with honey.

The 36th Consideration is, To observe when the Infortunes are the obstructors of a business, whether the Fortunes behold them with a Trine or Sextile Aspect; for then their ill-nature will be allayed and mitigated; but much more if these receive them.

The 37th Consideration is, To look is the Fortunes are the Significators? Whether the Infortunes behold them with Oppositions or Squares; for that will much lessen their kind effects, and diminish the good they otherwise promised.

The 38th Consideration is, To consider if the Fortunes are Significators, whether they are Cadent from Angles, or from the Ascendant, so as not to behold the same, and be Retrograde; for under these Impediments they will be almost as bad as the Infortunes themselves, unless they be in reception.

The 39th is, To consider if the Significator be in Reception; for id it be a Fortune, its signification will thereby be much bettered, and its impediment and mischief much lessened if it be an Infortune

.

The 41st is, If an Infortune, being Significator, be in his own House or Exaltation, or in his own Terms or Triplicity, or in Angles or Succedent Houses; for by all these means he is fortified, and shall be counted strong as a Fortune.

The 42nd is, If a Fortune be Significator, or give virtue or assistance to any of the Planets, and be in a house where he has none of the Lordly Dignities, then his good signification will be lessened and abated; and so on the contrary.

     The 43rd is, If the Fortunes and Infortunes be together il-posited, that is, in some of the said Impediments, as Houses where they have no Dignities, Combust or the like; then whatever they signify ‘tis but weakly; according to that Aphorism of the Philosopher, “A Planet Retrograde and Combust, has no strength in Signification. The Fortunes when Combust and under the Sun ‘s beams, signify none or very little good; and the Infortunes in like case have little or no virtue to signify ill.” [An unfortunate should be regarded as having very evil signification under the circumstances.]

The 44th is, To consider if the Significators, Fortune or Infortune, be in his own House, Exaltation, Triplicity, Terms or Face (but the latter being not of that virtue with the rest, ‘tis necessary it should be assisted with another Dignity, which is Hayz or Light); for in such case the Infortune loses his sting; and being rein’d in like a wild horse from doing mischief, his malice is converted into good, and though this seems strange, yet the ancients affirm and I myself have often found it true by experience.

The 45th is, To consider if the Infortunes are in angles of the Ascendant, that is, in such signs as are in Square or Opposition to the Ascendant, when they afflict any Planet by Square or Opposition; for then they assist so much the worse, and do more mischief, especially if they be in a stronger place than such afflicted Planet; but if they cast only a Trine or a Sextile, it is lessened and the Impediment mitigated. 46. The 46th is, to see whether the Significator be a Fortune or Infortune, the first naturally signifies good and prosperity, the last naturally evil by its malignity; therefore consider the Planets’ places from the Ascendant where they are; for if a Planet be in his Light, or his Hayz in any of his Dignities, or in a good place from the Ascendant, it signifies good, and if it be a good planet the better.

The 46th is, to see whether the Significator be a Fortune or Infortune, the first naturally signifies good and prosperity, the last naturally evil by its malignity; therefore consider the Planets’ places from the Ascendant where they are; for if a Planet be in his Light, or his Hayz in any of his Dignities, or in a good place from the Ascendant, it signifies good, and if it be a good planet the better.

The 47th is, To consider whether the Significator be in his Light or no, that is a Diurnal Planet in the day, above the earth, and in the night under the earth; and a Nocturnal Planet in the night above the earth, and in the day under it; for this renders such a Planet more strong. But if a Nocturnal Planet be Significator of anything in the day above the earth, or a Diurnal Planet in the night, the same is thereby weakened and under a kind if impediment, that he can scarce accomplish what he signified.

The 49th is to consider, Whether one of the Infortunes being Significator, be joined to another, for if he signified a good himself, this will destroy or frustrate it; but if any evil, it will augment and double it, or change it into some worse mischief of another of another kind; as when the pain near the navel turns into a dry Dropsy; but if joined to a Fortune with a Reception on either side, the evil will be converted into good; but without a Reception it will only be allayed and abated, according to the strength of such Fortune.

The 50th is, To observe the Lord of the Ascendant and the Moon, whether they or either of them are afflicted by either of the Infortunes, by Conjunction, Opposition, or Square, the business will be spoiled without the aspect of a Fortune, but if the Fortune, that is, Jupiter, Venus, the Sun or Moon shall behold them, it slackens and dissolves the rigours of such Infortunes, and the party signified shall be freed from the danger impending, although the aspect be a Square, provided it be with Reception: but if a Fortune without Reception, by a Square or Opposition, or an Infortune with a Trine or Sextile without Reception, shall behold the said Lord of the Ascendant, ‘tis possible the party maybe delivered from the present danger; but it will be turned into another as great: so that it will not profit him.

The 51st is, To see whether the Significator be cadent from an angle or from the Ascendant, and in none of his Dignities, nor in his Joy; for then he signifies nothing but doubts and mischief, and there are no hopes of good or profit from a planet so disposed.

The 52nd is, When the three Inferiors, Venus, Mercury, and Luna, come from under the rays of the Sun, and appear in the evening after his setting, for before (viz., till they are got from him 12 degrees) they, or any other planet, are weak, so that a Fortune can advantage little, and an Infortune prejudice as much. Now if the Fortune come forth slow in motion, as with labour, then will not the good expected be obtained without much pains and trouble; and if it be an Infortune, his signification will appear slowly. But in the Superiors, as Saturn, Jupiter, and Mars, these things happen when they come from under the Sun beams, that they rise in the morning before the Sun, and shine before his rising.

The 53rd Consideration is, Whether the significator be under the Sun beams, for then he will be of small efficacy in anything as aforesaid; yet the Malevolents will be something more strong in evil than the Benevolents in good.²

2 NOTE BY LILLY. “Now a planet is properly said to be under the Sun beams, when they are only 12 degrees or less, or above, or 16 minutes distance between it and the Sun; for when there is only 16 minutes distance, it is said to be strong, being in Cazimi, or the heart of the Sun; but when there are more than 12 degrees and less then 15 degrees, it is said to be going from under the Sun ‘s beams.”

The 54th is, To consider whether a superior planet be removed 12 degrees from the Sun, going to his morning rising, or an Inferior is so much, and direct, going to his evening rising, for then he is said to be fortified; but when he is got 15 degrees, so that he appears, he is more fortified in everything: like one coming out of a battle rejoicing having destroyed and outed all his enemies. But when the Sun follows the three Superiors, and there shall be between them and him less than 15 degrees, their weakness is said to be increased, until there shall be only 7 degrees between them and afterwards, until they shall be in the heart of the Sun, they are said to be in extreme debility; but the debility of the Inferiors is contrary to them, for it is said to be increased when they follow the Sun, and that there is between them and the Sun from 15 degrees to 7 degrees, and from 7 degrees till they are in the heart of the Sun, they are said to be in their greatest debility.

The 55th is, To consider whether the significator be Peregrine, for then the person whom he signifies, either in a Nativity or Question, &c., will be subtle, crafty, malicious, one that shall know how to act both good and evil, but more inclinable to the latter.

The 56th is, To consider if the significator of anything shall commit his disposition or virtue to any other Planet? Whether it be to one that is Oriental or Occidental? For if he be Oriental and one of the Inferiors and direct, or if he be Occidental and one of the Superiors, and that there be not above 20 minutes between him and the Sun, he will be weak says ‘Sarcinator,’ and not perform what he shows, but hinders many things; under that impediment like a sick man whose disease has prevailed so far, that he is forced to lie by it, and cannot help himself; or a falling house which none can preserve from ruin; and so much further as such Planet shall be from the Sun, so much less shall he be afflicted. And if it be Oriental, and one of the Superiors, or Occidental, and one of the Inferiors, and not Retrograde, he shall be strong and fit to perfect what he promises; as one that hath been ill, but is more perfectly recovered, or a building which fell and is repaired, and so of all other planets so disposed.

The 57th is, To consider whether the significator be in the Eighth from the Ascendant?

For if he be there, and a Fortune, though he do not harm, he will do no good; and if he be an Infortune he will do greater mischief than in any other place of the Figure; and if the Question be of going to War, advise not the Querent to go there, although it be a Fortune; for always some evil is to be suspected, that is death, or at least captivity, for it is a place of darkness and death; but if it be an Infortune, judge death, unless he separate then from the Lord of the Eighth; for then it may be only a wound, or bruise, or a fall, wherein he was in danger of death, although he may escape; and if it be a journey, especially a long one, he will be taken prisoner, or in great dread of it; understand still if he separate from the Lord of the Eighth; and also remember that an Infortune so disposed always does more mischief than a Fortune.

 ‘Forlirii’; and it was found that ‘Pandulfus de Farsenella’ and ‘Theobaldus Franciscus’, and divers others of the secretaries had conspired to slay him, and none of his own Astrologers observed it, because they did not believe that Mars was in an Angle, for he was 4 degrees beyond the cusp and 58 minutes in their opinion; however, after a Planet shall be removed from the cusp or line of any angle full 5 degrees or more, he is to counted Cadent from that Angle.”

     The 59th is to Consider, Whether the significator be behind the cusp of an angle 15 degrees and no more; for he shall be said to be in an Angle as well as he that is exactly there, as ‘Zael’ affirms; whence he said before that it was not in an Angle, nor had any strength there beyond the 1 5th degree after the cusp of the Angle: For example, the Ascendant is 4 degrees of Taurus, and the end thereof was behind the Angle, whatever planet is posited from the 4th to the 19th degree thereof is in the angle, but what is beyond that is not; but Ptolemy seems to imitate, though he says not expressly, “that every planet who shall be 5 degrees before, or 25 degrees after the cusp, is in the Angle.” Now ‘Zael’ would clear the doubt, lest that great distance of the planet from the Angle should hinder the business.

     The 60th is to Consider, Whether the significator be in a Sign fixed, common, or moveable; because in a fixed Sign he signifies stability and countenance of the thing begun, or to be undertaken, or enquired of, In a common Sign, a change with a return or repeating of it, that the same will once be broken off, and afterwards begun again, or something added, or other alteration happen; for which reason in things that require alteration, as buying, selling, or the like, we should put the Significator and Moon, or one of them, into a common sign, but in a moveable Sign it signifies a sudden change, a quick despatch or end whether good or evil. And therefore in matters where we desire a sudden conclusion, we ought to put the Significator in moveable Signs; but things that we desire should be fixed and endure, we ought to place them in fixed Signs, there we would have a mean, let them be in common Signs, understand the same always of the nature of the Moon, if at any tine that canst observe it.

    The 61st is to Behold, Whether the Lord of the Ascendant or Moon, be with the Dragon’s Head or Tail; for that is an impediment in all affairs, and the hindrance or mischief wilt proceed from a cause simplified by that House the Dragon’s Head or Tail hurts, unless it be corporal for they have no Aspect or Opposition. And it is worse when the Significator or Moon goes towards them, than when they go from them; for in the first case is signified the mischief in its full height, like a man in a ship that is split in the sea, when there is no hope. But in the last, ‘tis like a ship that is only in danger, but has hopes and probabilities of escaping. And note that when the significator or Moon goes to the Dragon’s Head, its malice is augmented, for its nature is to increase, and when they go to the Tail, the mischief is not absolutely at the worst, as ‘tis when they go from it, that is, within one degree; for from one degree forwards ‘tis not so great as in that degree, although much; and from 1 degree to 3 degrees less, and from 4 degrees to 5 degrees yet less, and from 5 degrees to 7 degrees very small; from 7 degrees to 9 degrees smaller, and from thence to 12 degrees little or nothing at all.

The 63rd is to Consider, Whether the Moon be far from the Conjunction of the Infortunes, so as not to cast her beams on theirs, for then the event will be good, but rather if she touch with her beams those of the Fortunes. And yet better, if besides this the Lord of the Ascendant, or of the business, be in good condition; for if they be not well disposed, it may impair the good promised, but not wholly prevent it.

The 64th is to Consider, Whether the Moon be in Cancer, Taurus, Sagittarius, or Pisces; for it signifies good in the business, although she be joined to the Infortunes and not to the Fortunes; nor does she, being void of course, prejudice so much in those places as elsewhere, provided she be not Combust, for then they will advantage her little or nothing.

The 65th is to Consider, Whether the Lord of the Seventh is afflicted or not? For that will be an impediment to the business. And you ought to defer judgment if you can, and warily search always whence such impediment shall arise, as well by the Conjunction of the Lord of the Seventh with the Planets, as by their separation, and also of the Moon; so may’st thou find whence it will proceed, and afterwards give judgment with more safety.

The 66th is to Consider, When the Infortunes threaten mischief, whether the place on which their threats fall, be the Dignity of any of the Fortunes? And whether such Fortune behold the same place by Trine or Sextile? For then it will take away the mischief and annul it wholly. If by a square, it will only lessen it; if by an Opposition, take away some part of it; but if it cast no aspect at all, the mischief will happen; but it will proceed from honest, just, persons, and it will be the Querent suffers rightfully, being cast in a just cause before a Judge, or the like. But if the aforesaid place be the Dignity of an Infortune, the prejudice will come from unjust men, false witnesses, a corrupt Judge, or some sentence unjustly given through a mistake, &c.

The 67th is to Consider, Whether there by any Eclipse near, which is less than 12 degrees from the Significator? For the same will bring damage and mischief to the Querent or business, unless there be a Fortune which hath Dignities in the same place, for then the same is abated; but if there be no such, thou oughtest to look what Planet beholds the said place of the Eclipse and how. For if the Fortunes behold it, they do but augment the evil; and if they are Infortunes, they lessen and abate it, which seems a kind of riddle or wonder in Art.

The 68th is to Consider, In questions relating to sick people, or Decumbitures, Whether the Lord of the Seventh, and the Seventh House itself, be free from Impediments? For if they be, the sick may safely trust himself to the care of the Physicians, for medicines will do very well. But if the Seventh House and its Lord shall be Afflicted, Ptolemy saith “The Physician must be changed, for neither his physic nor care will do any good”; for the seventh signifies the medicine as ‘Zael’ saith; or at least the disease grows chronical and lasting. The like is to be expected if the same positions happen at the beginning of any cure.

The 70th Consideration is, To mind another secret; not well searched into by Astrologers, but often times doing them much prejudice; that is, see in all Questions, etc., whether the Lord of the New or Full Moon, preventional last before, be in any of the Angles of the thing enquired after; if it be, it denotes that the business will be accomplished, unless it be the Querent’s own fault (or that God overrule against it),though perhaps by other significations it seemed not likely. But if it shall not happen so but only the same is in the Ascendant; and the other significators that is, The Lord of the Ascendant of the thing enquired of and the Moon, or any of them assist, the thing well be done with ease. If it be in Cadent Houses, it will scarce ever be, though other significators seem never so favourable; and if two at least of them be not so, take it for certain it will never be done.

The 7lst is to Consider whether the Significators falls between the Ascendant and the Twelfth, for that signifies continuance or length of time, when a thing will be done; or if done already, how long it will continue in days or hours. If between the twelfth and the tenth, it notes half-weeks; between the tenth and seventh, months or weeks; between the seventh and fourth, years; and between the Fourth and the Ascendant, half years.

The 72nd is to Observe, That if the question be of a journey, and the Moon afflicted, it is not safe to undertake it; but if it cannot be put off, make the Planet that afflicts her, Lord of the Ascendant at the time of the Querent’s setting forth.

The 73rd is to Mind, Whether the Questions signify good or evil? If good, whether the Fortunes behold the Significator of the Question, or the Moon? For then the good Fortune thereof will be increased: but if the Infortunes cast their beams, as much or more diminished. But if it originally signify evil, and the Infortunes behold the Significator or Moon, as aforesaid, the evil threatened will be increased and becomes much worse.

     The 74th is to Consider, Whether the Significator be in his first station, going to be Retrograde? For that signifies crossness and disobedience, and that the matter, though never so probable, will not be accomplished. If any work or building be then begun, it will not be finished. And if such Significator, so asserted, be then under the earth, such building shall not be raised to any purpose in thirty years, and then not finished; and if it be raised a little then, it will be a raising thirty years more. And if not then completed, it will not be completed till ninety years after its first; and if not then, it will never be finished, unless the property be altered, and come into the possession of strangers from its former owners. But if the Significator be in his second station, going to be direct, it notes that the affair will be done, but slowly, intricately, and with pains and trouble. And if an edifice be then begun, it will be finished; not so soon as was first believed, provided the Significator be not under the earth; for then he that begins it shall never make an end of it, nor raise it very high above the earth.³

3 NOTE BY LILLY: “And note A Planet in his second station signifies an aptness, and the renewing and strength of everything; but in his first station, dissolution and destruction. Remember and understand these thing well, for they will often come in practice.”

    The 76th is to Consider, From what Planet the Moon separates, and which she is joined to; he whom she separates from signifies what hath been, the other what is to come, as we have said. And therefore, if she separates from an Infortune, and applies to a Fortune, the worst is past; and what hitherto has been had, will end happily to the Querent’s content. But if she separates from a Fortune, and goes to an Infortune, understand the contrary, the thing was good in the beginning, but proves naught in the end. If from a Fortune to a Fortune, is was and is good, and will have a laudable end. If from an Infortune to an Infortune, it will be an ugly conclusion. [This Consideration is in the doctrine of ‘Translation.’ Translation of the light and nature of a planet when a planet separates from one that is slower than itself, and overtakes another either by conjunction or aspect. In horary astrology it is a good omen if the aspect be good; but if by an evil aspect, it is said to denote evil or difficulty when the event comes to pass. Thus, if a question of marriage a light planet translates the light of the lord of the 7th House to the Lord of the Ascendant, it is a good omen, if it be by good aspect, and denotes that a person answering the description of such translating planet will bring the parties together, and they will be eventually happy. If it be by evil aspect, it will be done either from ill motives or will be attended with much trouble and disappointment.]

The 77th is to Consider, Whether the Lord of the Ascendant or Moon be in Opposition, that is, whether the Moon be in Capricorn, Mercury in Sagittarius or Pisces, or Venus in Scorpio or Aries, the Sun in Aquarius, Mars in Taurus or Libra, Jupiter in Gemini or Virgo, Saturn in Cancer or Leo; for then such Lords of the Question abhor the business; nor does he love it should be accomplished, but is rather against it.

The 78th is to Consider, The House that signifies the thing whereof the Question is asked. For the First signifies the Person, the second, substance, the third, brethren, etc., as we have before taught, and as it shall appear, so judge; having duly pondered all circumstances.

The 79th is to Consider, Whether the Significator, or Moon, be joined to good or ill planets, by Conjunction or by Aspect, which is diligently to be heeded and distinguished; for a corporal conjunction with the Sun is the greatest misfortune can befall a Planet.

The 80th is to Consider, How the Significator is posited in respect to his own House, whether in the second, third, or fourth, &c., sign, from it, according to the Signification of that sign shalt thou judge, as thou wouldest judge of any Planet in such an House from the Ascendant.

The 81st is to Consider, Whether the Significator be in an Angle or in a Succeedent or Cadent House? For how much any Planet is near to the cusp of any Angle so much is he the stronger: how much farther so much the weaker; and by how much sooner he shall be nearer the cusp of a Cadent House, so much shall he be the weaker; how much the farther, so much the less weak.

     The 82nd is to Consider, Whether the Significator receive disposition or virtue from any Planet, Fortune or Infortune. If from a Fortune it signifies good; and the better if such Fortune be in a good condition. If from an Infortune, to the contrary; and so much the worse by how much the more weak and afflicted he is.

The 83rd is to Consider, Whether the Fortunes and Infortunes are equally strong in the Question: for that signifies no positive judgment, either good or ill; but a kind of indifferency, and that the business will bring neither gain or loss.

The 84th is to Consider, Whether the Fortunes or Infortunes are strongest; for if both be strong, and the Fortunes prevail in strength, it signifies a kind of mediocrity of good; if the Infortunes in such a case are strongest, a mediocrity of evil not in excess on either side.

The 85th is to Consider, Whether the Part of Fortune fall in a good or bad place of the Figure; that is in an Angles, or in a Succeedent or in a Cadent House; and how the same is aspected, and by whom, a Fortune or an Infortune? And whether it be in reception of that Planet by whom it is aspected? For questions may sometimes seem good but the Part of Fortune happening in an untoward Place, weakens it much and renders it less profitable so as to deceive the Querent’s hopes. And on the contrary a question may seem ill, yet the Part of Fortune happening luckily, joined with a good Planet that receives it, &c., lessens the evil, and not so much happens to the Querent as the Figure otherwise seems to threaten.

The 86th is to Consider, Whether either of the Infortunes behold the Significator both Retrograde, Cadent, Peregrine, and in signs contrary to their respective natures? For then they bring such an absolute mischief as cannot be avoided, nor averted by anything but God alone. And if any shall be born under such positions, he will always be a beggar, let him do what he can; if any House be built then, no man shall ever live happily, or get money in it; but by losses and crosses his estates and goods shall moulder away, and come to nothing; and his most probable designs strangely frustrated and destroyed, unless the Divine Goodness in mercy interpose.

The 87th is to Consider, Novenarium Lunae, which is a thing much to be heeded, for it often hinders the Astrologer from discovering the truth, and leads him into error, not knowing the cause that makes him deceive.

The 88th is to Consider, The Planet from whom not only the Moon separates, how he is disposed, &c., but the next to whom she is joined, so that there be not above 51 minutes distance between them, the first signifying what is past, the second what is now present, as we have already said, and also look to whom she will next be joined after separation from him with whom she is at present; for he will signify (according as he is disposed) the issue, or what is to come.

The 89th is to Consider, The Duodenariam Lunae, a thing that is observable in many cases, even more than divers things that we have said; for there is greatest danger of mistakes in abstruse considerations, and such as Astrologers rather sloth than ignorance, do not regard; whereby they often fall into disgrace and contempt of the rabble, rather than take a little pains.

      The 91st Consideration is, To observe in Questions or Nativities, whether Mars be in any of the Angles of the Figure, especially in Fixed Signs; or when Scorpio Ascends, for then he destroys all the good signified by that question, or at least much impedes and diminishes it; Unless Jupiter behold him with a Trine or Sextile; for then his malice is mitigated; but yet as Jupiter is either strong or weak.

     The 92nd is to Observe in Nativities and Questions especially of death, whether the Lord of the House of Death, or Significator of Death, Lord of the House in which the Lord of the Eighth is posited, applies to the Significator of the Native or Querent, or he to them; because a Planet so affected becomes the destroyer of Life, and kills as well if it be a Fortune as an Infortune, and that whether there be a Reception or not.

     The 93rd is to Consider, If the Question concerns a thing that one would desire of another, or that one would get out of a secret hidden place, whether the Significator of the Querent, or thing inquired after, behold Saturn or is corporally joined to him; or whether Saturn be in the house of the thing inquired after? For then the business will hardly be done, or not without much labour and trouble, and more tediousness than the Querent can imagine.

    The 94th is to Consider, In Questions, &c. whether the Significator of the thing inquired about be Cadent from the Ascendant, or other Angles, or from the house that signifies the thing or business sought after, or its Lord? Or whether he be Retrograde, or in a bad condition with the Sun, or whether there be in the said house, signifying the thing inquired after, a Planet Cadent, or Retrograde, or in such ill condition with the Sun, or in an ill place from him, or ill aspected by him; for any of these things signify a hindrance to the thing, although otherwise the Question seems good and probable.

    The 95th is Whether the Planets signifying the thing sought, join mutually with each other; for that signifies it will be done; yet, be not too confident to judge so, till thou hast well weighed the nature of the sign wherein they are joined, whether it be of their own nature; for then it will be easy, otherwise difficulty; or scarce at all.

The 96th is to Consider in Questions which seem to show, that what is enquired after shall be perfected, whether the Significator of the thing, and the Moon are in Angles; for if they both be above 25 degrees from Angles, it will not be accomplished; but if one shall and the other shall not be so far off, then it may be done but with difficulty, unless it be a journey; which will speed well enough if the significator be remote from Angles.

The 97th is to Consider, in what climate thou receivest the Question; for judgment must be varied as the ascensions of countries and climates differ, there being not the order in the ascensions or elevations of signs, in one climate as in another, nor the same Ascendant in one region as in another.⁴

4 NOTE BY LILLY.‘Beware therefore of a mistake here, for it will be very unhandsome and blameworthy; for whatever part thou travellest towards, from one region to another, whether from the East to the West, from the North to the South, or contrarily, your Ascendant will be changed from one degree from East to West in Longitude and e contra, and from the North to South, and the contrary. But some jocund fools or monks, in their cups, may arise and say, If your judgments are changed according to the situation of Nations they are false. But there is no talking to such brutes, they neither understand nor believe, nor is anything probable to them: Yet there are some very learned men amongst them, such as ‘Contradus Brixiensis, ‘a preaching Friar, who excellently understands Art and practiseth it honestly. Want of heeding what I have said hath made

The 98th is to Observe, Whether if what appears by the sign likely to be effected, be signified by the planets by corporal conjunction, or aspect or translation of Light? If either of the two, first the thing will be effected by the Querent, and the party enquired of, without any third person intermeddling; but if by the last it shall be done by ambassadors, friends, or some person interposing himself; and it shall be brought to pass by a person or thing signified by that House whose Lords translate the lights as aforesaid. Thus if it be the Lord of the second, it will be done by expenses, or a piece of money; and if by the third, by some brother or the like; if by the fourth, by the Father, &c., according to the respective signification of each House.

in 15°55 ~ of the nature of Saturn. In Virgo two, one in 7°11’ of the nature of Mars, and the other in 15°, of the nature of Saturn. In Libra one in 26°, of the nature of Saturn. In Scorpio three, one in 1°01’; another in 8°07’, another in 9°, all of the nature of Mars. In Sagittarius two small ones, one in 19°52’ the other in 21°02’ of the nature of Saturn. In Capricorn two, one in 27°02’, the other in 29°05’, both of the nature of Saturn. In Aquarius one in 9°04’of the nature of Mars and Saturn. In Pisces one in 4°07’ of the nature of Mars and Mercury. All these stars are hurtful and malevolent, hindering and destroying things after they seem probable to be accomplished, and therefore to be avoided as much as possible. Here ‘twill not be superfluous but very convenient to insert a table of the fixed stars that have small latitude, is they are now placed, or rectify them for some succeeding years.”

    The 100th Consideration is, To observe the Fixed Stars assisting and promoting the accomplishment of things, which are thus situated. In Aries there are two, one in 5°06’, of the nature of Jupiter and Venus, another in 26°0l’ of the nature of Jupiter. In Taurus three, one in the l°03’, another in 8°07’, and the last in 9°0l’, all of the nature of Venus. In Gemini are two stars one in 19°02’, the other in 21°08’, both of the nature of Jupiter and of the second magnitude. In Cancer likewise two, one in 2°02’, the other in 29°05’, both of the nature of Jupiter. In Leo one in 9°04’, of the nature of Jupiter and Venus. In Virgo one in 4°07’, of the nature of Jupiter and Moon. In Libra two, both of the nature of Jupiter and Venus, one in 13°45’, the other in 14°45’. In Scorpio four, one in 9°55’, another in 13°01’, a third in 14°45’, the last in 19°15’, all of the nature of Jupiter. In Sagittarius two, one in 10°15’, the other in 7°55’, both of the nature of Jupiter. In Capricorn three, one in 2°03’, another in 7°55’, both of the nature of Jupiter. In Pisces two, one in 7°11’ of the nature of Venus, the other in 14°59’ of the nature of Jupiter. Wherefore always when thou findest the signification in a corporal conjunction with anyofthese, thou mayst pronounce happiness and a good end.

      The 101st Consideration is, To mark in Nativities or Questions, which Planet is the cutter­off of life or years, or hinderer of a thing from being done; for he it is who destroys the life of the Native, &c., who is strongest in testimonies of dignities or power. Yet Messabala concealed this, and discovered the secret only to a certain scholar of his, who out of pride appropriating the same to himself. Now after thou hast found who is this destroyer, &c., then see to whom the Lord of the Ascendant or the Moon is joined (who participates in signification of everything, as we have said before), or the Lord of the thing enquired after, and the Lord of the house of the Moon, or one or more of them; for if it be joined to a planet Retrograde or Combust, or cadent from the Ascendant, or any other Angles, or to any of the Infortunes who doth not receive him; or is afflicted by an Infortune, which cuts off the light of the significator: the thing is destroyed, and so the years of the Native are diminished and he lives not long. Further, If the Lord of the Ascendant, or the Moon, or the Lord of the thing enquired after, be joined to a Planet who is free from the conjunction of the Infortunes, and so safe as to himself but is joined to another Planet afflicted, some of the aforesaid ways, the matter shall be brought to nought, even after it seems accomplished, and the Native” life shall be suddenly cut off, when there is all the probability that may be of the contrary: and this will also happen though there be no conjunction with the killing Planet, if only the significator or Moon be afflicted in manner aforesaid.

The 102nd Consideration is, of things signified, how they shall be found or known, and from what significator they are to be taken? Which must be from the significators of the querent, and of the thing Questioned or enquired after: which two significators, if they shall be joined together with the Moon it signifies wholly and absolutely the effect of the thing; if not joined, then the contrary. And from the conjunction of the significators we ought to know why, or by what the question is made. And by the Lord of the House in which such conjunction happens, we know of what the question will be, or the end thereof~ for if that be a Fortune it will be good, according to the conditions and signification of such Fortune, and the House wherein he is, and signification of the place in which the Lord is posited of that House wherein itself is. But if it be an Infortune, it will be bad, according to the signification of the Infortunes, and such other positions as aforesaid. If the Lord of the House or Exaltation, or of any two smaller Dignities, casts an aspect, or there be a translation of light, you may know by that the question shall be brought to pass: but if there be none of these it cannot be precisely known, but it will be by or from a cause not yet discovered: and by the aspects of the fortunes or Infortunes may be known what will be the effects.

      The 103rd Consideration is, To mind in Nativities and general Questions in what House the Part of Fortune happens; for from the things signified by that House will the Fortune or gain of the Native or Querent arise, if the same be well disposed, otherwise the same will be cause of his misfortune and loss.

    The l04th Consideration, To observe in Nativities and general Questions whether the significator of the Native or Querent be posited in the Seventh from his own House, or the Opposition to the Lord of the Ascendant: for be will not in such case signify gain from the things signified by that House, but rather expense and loss.

    The l05th Consideration is, To observe in Nativities or general Questions, whether that an Infortune, unfortunate be in the Seventh? for that signifies that the Native or Querent shall not live in peace or any delight with his wives, sweethearts, or companions, but will perpetually have brawls and quarrels with them: it seldom happens otherwise from such a position.

     The 107th is, To consider in Nativities and general questions, whether Mars be in the Second or in the Tenth, and well disposed; for it denotes that the Native or Querent shall gain a Fortune or Estate by those persons that deal or work in Iron and Fire, as Smiths, Furnacemen, Glassmen, etc.: or in Victualling or keeping Inns, Taverns, etc.: but if Mars be weak or afflicted, loss and damage from all those.

     The 108th Is To Consider, If neither of the Planets beholds two Houses? For his virtue and fortitude shall be in that wherein he hath most dignities, and which is most proper for him, and the thing he signifies.

    The 109th Is, To consider whether the Lord of the Fifth be in the Seventh afflicted? For then the Native will never be happy at Feasts or Banquets; either be averse from or slighted at such meetings, or some affront put upon him; never be happy at Feasts or Banquets; either be averse from or slighted at such meetings, or some affront put upon him; nor will he ever go neat in his clothes, nor get any credit by them.

    The 110th is, To consider in Nativities, whether Scorpio ascends? For such a Native is never like to get any great preferment in the Roman Church: because Cancer (the Exaltations of Clerks (priests, parsons, &c., &c), will then be in the Ninth House, which signifies the Church, and Jupiter is an enemy to Mars, who is Lord of the Ascendant.

     The 111th is, to consider in Nativities and Questions especially of Lawsuits and controversies, whether the Dragon’s Tail be in the Seventh? For that signifies damage or overthrow to the Native’s enemies and prosperity to the Native or Querent, because the Dragon’s Head will then be in the Ascendant. If it be in the 8th it denotes the decay and loss of their estate or substances, and increase of the Native’s. In the third, prejudice to the Native’s brethern. In the fourth, to the Parents. In the fifth, to his children. In the sixth, to his servants. In the ninth, to his journeys. In the tenth to his preferment. In the eleventh, to his Friends. In the twelfth, to his cattle of the greatest sort, &c. and so to all other things signified by each House respectively: so do Saturn and Mars also, but not so much. Likewise ‘tis observable that other ill positions may make void the said significations, but not so much as Saturn and Mars, unless they themselves are significators of the mischief, and then much of their malice is abated.

     The 112th is strictly to examine and regard in every Nativity or Question, the Ascendant; for whosoever shall have ‘Virgo’ ascend and Mercury in good condition, or at least not afflicted; if he study and practice Physic he shall have success and do great cures, but shall be unhappy in his salary or profit thereby; not being able to get his fees of most of his Patients; and besides, shall be unhappy in Lawsuits. But if he follow the law, he shall be unfortunate in all his business, and slighted; his words, though never so prudent, not regarded, no not by them for whose advantage he speaks, but a fool’s discourse preferred, and whatever he meddles in shall turn out untoward, and people be his enemies without cause, and asperse and scandalize him, but they know not why. But far otherwise will it be if Sagittarius, Taurus, or Pisces ascend and Jupiter, Venus and Mercury, shall be in the Ascendant, or if Jupiter and Venus shall happen to be in ‘Zaminium, or the heart of the Sun, whatever the Ascendant be the native shall be admired as a Prophet, and all his words received as Oracles, or the distates of destiny.

    The 113th Is To Consider, Whether either of the Infortunes be in the IXth House, and with out Dignity? for then the Native or Querent shall be often blamed and accused, and that without cause, as much as for one, But if a Fortune be there well affected (especially having Dignity there) he shall on the other side be praised, applauded, and honoured, whether there be cause or reason for it or no.

     The 115th Is To Consider, Whether the Eighth House, or it Lord be afflicted? For then shall the Querent or Native be damnified, and lose an estate by the death of a wife, which she enjoyed for life or the like.

      The 116th Is, To Consider which of the Houses, or their Lords are afflicted, or under impediment? For that signifies that hurt and damage will accrue to the Native, by reason of the things signified by that House; and soon the contrary, if they are Fortunes, good and advantage from tile same things.

    The 117th Is To Consider, If the Dragon’s Tail be in the Fourth; for that signifies, that whatever the Native or Querent shall get shall be squandered away, and come to nothing; and wherever it is, it signifies damage to the Native in and from that House represented.

     The 118th Is, To consider in what House a Fortune shall be fortunate and strong, well disposed, and not afflicted; for in and by these persons or things by that House signified, shall the Native or Querent gain profit, and make his fortune; and so on the contrary of a House that is afflicted.

     The 119th Is To Consider, If the Lord of the second be in the seventh, and the Seventh be in Aries, Scorpio, Capricorn or Aquarius; for then the Native’s enemies shall easily take away his goods and right; and if he associate himself with persons,. they shall rob him: and his wife or mistress shall cheat him, and steal whatever she can from him: unless the Lord of the Ascendant be in Trine or Sextile to the Lord of the Seventh, or in other aspects with reception.

     The 120th Consideration is, To observe whether the Lords of any of these Eight Houses, viz., the 3rd, 4th, 5th, 6th, 9th, 11th, or 12th, be in the 7th ? for whichsoever of them is there, the person by him signified will prove the Native’s enemy, unless a perfect reception, with some good aspect as Trine or Sextile intervene. Yet a Square or Opposition with Reception will abate the enmity, but not wholly prevent it. Thus if it be the Lord of the 3rd, his Brethern will prove his enemies; if the 4th, his Parents; if of the 5th, his Children, &c., nor shall he gain of or by them so much as he shall lose another time; or if any of them sometimes appear kindly, it will be but from the teeth outward, and for their own ends, &c.

      The 121st is whether the Moon be in the 8th and the Lord of the Ascendant in the Ascendant; 2nd, or 12th, Retrograde? For then the Native or Querent will not be fortunate, nor have any luck at playing at dice or any other gaming.

      The 123rd Consideration Is, To observe in Nativities or Questions? Whether the Sun and Moon are in Conjunction in one and the same minute, both according to Longitude and Latitude, and any of the Fortunes in the Ascendant that is within 15’ above the cusp thereof, or 24’ below it; for that signifies that the Native shall be happy in getting a great estate and heaping up of money; but if they be only in exact Conjunction to Longitude, and not according to Latitude, and their distance one from the other be within 15’ he will still be fortunate in acquiring substance; but so much the less, by how much the further such distance is and so proportionately. If they happen to be above 15’ distance, the same thou mayst conclude if the Moon shall be in the very minute of opposition to the Sun, and a Fortune be in the seventh, which signifies the estate of the Querent or Native in respect of his wives, companions, or enemies. And if at that time of birth Taurus ascend, and the Moon be there, or the very minute ascending, or Leo ascending, and the Sun in the minute ascending, and not afflicted by either of the Infortunes, it signifies that the Native shall get much money, and come to great preferment and honour; but either of the Infortunes be in the said places instead of the Fortune, it denotes loss and destruction of estate to the Native or Querent by or on the occasions aforesaid.